Ages ago, Pete developed a unique resource for creating opportunities to talk about Jesus. It's a set of nine cards, which you can use in a variety of ways. A YouTube video has been posted, demonstrating how they can be used in coversation. Take a look by following the link below.
Pete Volkofsky Doing His Thing.
Sunday, August 21, 2011
Tuesday, August 16, 2011
What I am Reading...
I'm currently reading a book by Larry Crabb called Connecting. I've read a little bit of Crabb's work in the past and always found it worthwhile, but Connecting is a quite brilliant book. It's the first book I've read in a while where I disagree somewhat strongly with some of the details, whilst also being absolutely convinced and enthralled by both the premise of the book and also by huge chunks of the text that he writes.
His central argument is that we tend to respond to brokeness in ourselves and others by one of two methods - either by moralising; a 'try harder' mentality or by delegating to a professional counselling class who believe that a cure can be found by exploring and understanding the darkest recesses of our soul. Instead he suggests that the real problem is being disconnected from one another and, ultimately, from God. The solution, therefore, lies in a process of re-connecting rather than anything else. People are made whole, not by trying harder or by undergoing counselling, but rather by, essentially, having someone love them into unleashing the potential for good that exists in every redeemed heart.
It's an interesting book, not least because Crabb himself is a counsellor and is thus qualified to comment on the value of his profession. It's also intriguing for me, as I have had what I would term a life-changing, beneficial experience of counselling. However, on reflecting on that experience, I now believe that the immense value of my counselling relationship was not in the counselling, but rather in the relationship. For me, my counseller was someone through whom I experienced healing because he connected with me much like the way that Crabb describes. Indeed, after I had finally finished my sessions (and had 'SANE' stamped on my record), I remained in touch with him as a friend and a brother. The relationship transcended the professional, and I believe that is consistent with what Crabb is writing.
In conclusion, I'll copy out one of the aforementioned chunks of text that struck me. I love Crabb's passion, imagery and forceful writing here. Plus, I agree wholeheartedly with what he is arguing. In this passage he is talking about our struggle with the flesh, our old nature, and it gives a good feel for how the whole book reads:
The flesh, the enemy within, dons a friendly uniform, one that a Christian might wear, and suggests reasonable directions. We welcome him into our ranks. When he causes trouble, we try to whip him into shape, get him to cooperate with the program, and stop interfering with our efforts to do things right. Or we work hard to figure him out. What makes him tick? Why does he demand gratification that way? Maybe a journey into the past will uncover the source of these crazy tendencies and enable us to reason more effectively with him.
What we need to do, of course, is shoot him. Naive Christians, the kind who want to freely release the goodness within them and trust their hearts to lead them aright, do not want to enter the battle raging in their souls. They have no appetite for identifying and destroying the enemy. Spiritual warfare, they hope, will involve only light skirmishes, never a fight-till-someone-dies conflict.
Obsessive Christians on the other hand, spend more time studying the enemy than fighting him. Specialists in understanding sin can describe how every hurtful experience from your childhood has impacted you, how you've dissociated, self-hated and idolized false gods, all in the service of running from God. Obsessives listen carefully and take notes.
For them, understanding their insides becomes a never-ending pursuit, energized by the hope that gaining insight into the dynamics of the flesh will somehow weaken its power, or give them better control over it.
Thoughtfully aware Christians, however, neither naive or obsessed, know that the enemy must be identified and identified carefully. The disguise must be ripped away, the horror of the enemy's ugliness and the pain he creates must be seen, not to understand the ugliness, not to endlessly study the pain, but to shoot the enemy.
And if he doesn't stay dead, we must shoot him again, then beat him, then tie him down in the sand under a hot desert sun, turn loose an army of red ants on his body and walk away without sympathy. And then we must do it again and again and again, till we're home. An overdone metaphor? Not when we see the enemy for who he is, for what he wants to do. We are at war, the enemy within is the flesh, and he wants to ruin our relationships and thwart God's plan.
If we don't hate the enemy, we'll hate something or someone else. The mother will hate her disrespectful son or herself or her divorced husband or God - until she identifies the real enemy.
His central argument is that we tend to respond to brokeness in ourselves and others by one of two methods - either by moralising; a 'try harder' mentality or by delegating to a professional counselling class who believe that a cure can be found by exploring and understanding the darkest recesses of our soul. Instead he suggests that the real problem is being disconnected from one another and, ultimately, from God. The solution, therefore, lies in a process of re-connecting rather than anything else. People are made whole, not by trying harder or by undergoing counselling, but rather by, essentially, having someone love them into unleashing the potential for good that exists in every redeemed heart.
It's an interesting book, not least because Crabb himself is a counsellor and is thus qualified to comment on the value of his profession. It's also intriguing for me, as I have had what I would term a life-changing, beneficial experience of counselling. However, on reflecting on that experience, I now believe that the immense value of my counselling relationship was not in the counselling, but rather in the relationship. For me, my counseller was someone through whom I experienced healing because he connected with me much like the way that Crabb describes. Indeed, after I had finally finished my sessions (and had 'SANE' stamped on my record), I remained in touch with him as a friend and a brother. The relationship transcended the professional, and I believe that is consistent with what Crabb is writing.
In conclusion, I'll copy out one of the aforementioned chunks of text that struck me. I love Crabb's passion, imagery and forceful writing here. Plus, I agree wholeheartedly with what he is arguing. In this passage he is talking about our struggle with the flesh, our old nature, and it gives a good feel for how the whole book reads:
The flesh, the enemy within, dons a friendly uniform, one that a Christian might wear, and suggests reasonable directions. We welcome him into our ranks. When he causes trouble, we try to whip him into shape, get him to cooperate with the program, and stop interfering with our efforts to do things right. Or we work hard to figure him out. What makes him tick? Why does he demand gratification that way? Maybe a journey into the past will uncover the source of these crazy tendencies and enable us to reason more effectively with him.
What we need to do, of course, is shoot him. Naive Christians, the kind who want to freely release the goodness within them and trust their hearts to lead them aright, do not want to enter the battle raging in their souls. They have no appetite for identifying and destroying the enemy. Spiritual warfare, they hope, will involve only light skirmishes, never a fight-till-someone-dies conflict.
Obsessive Christians on the other hand, spend more time studying the enemy than fighting him. Specialists in understanding sin can describe how every hurtful experience from your childhood has impacted you, how you've dissociated, self-hated and idolized false gods, all in the service of running from God. Obsessives listen carefully and take notes.
For them, understanding their insides becomes a never-ending pursuit, energized by the hope that gaining insight into the dynamics of the flesh will somehow weaken its power, or give them better control over it.
Thoughtfully aware Christians, however, neither naive or obsessed, know that the enemy must be identified and identified carefully. The disguise must be ripped away, the horror of the enemy's ugliness and the pain he creates must be seen, not to understand the ugliness, not to endlessly study the pain, but to shoot the enemy.
And if he doesn't stay dead, we must shoot him again, then beat him, then tie him down in the sand under a hot desert sun, turn loose an army of red ants on his body and walk away without sympathy. And then we must do it again and again and again, till we're home. An overdone metaphor? Not when we see the enemy for who he is, for what he wants to do. We are at war, the enemy within is the flesh, and he wants to ruin our relationships and thwart God's plan.
If we don't hate the enemy, we'll hate something or someone else. The mother will hate her disrespectful son or herself or her divorced husband or God - until she identifies the real enemy.
Thursday, July 21, 2011
Continuing the Theme...
...of reposting here things that I have already written, here's a short piece of mine that was recently published over at Microhorror.
It's called 'For Sale'.
--------------------------------------------------------------------------
Come…on…MOVE…you…son…of…a…
Muscles bulged but the jar lid remained unrepentant. This was getting embarrassing. It had seemed like such a good idea at the time; such a simple idea. Offer to open the new jar for the girl in the kitchen. Impress the girl of his dreams. She didn’t look impressed right now. She looked bored.
I…can’t…believe…this…is…happening…
Still no movement. Not even a fraction of a fraction. The girl had stopped looking bored and was now beginning to look faintly amused. He didn’t know which was worse.
She’s…laughing… at…me…please…open…please…I’ll…do…anything…
Suddenly a hissing, slithering voice whispered in the silence, in the deepest backdrop of his mind.
“Anything?”
- - - -
In the darkness of the under realm, the two demons put the finishing touches to the contract.
“…for the ability to open a jar of sun-dried tomatoes? Really?”
The first demon sounded shocked and a little disgusted. The second demon nodded dolefully.
“There’s no challenge these days. It’s just not fun any more,” he moaned. The first demon finished the document with a flourish of his pen, and slowly shook his head.
“You know what I reckon? I reckon those humans have stopped taking their souls seriously.”
It's called 'For Sale'.
--------------------------------------------------------------------------
Come…on…MOVE…you…son…of…a…
Muscles bulged but the jar lid remained unrepentant. This was getting embarrassing. It had seemed like such a good idea at the time; such a simple idea. Offer to open the new jar for the girl in the kitchen. Impress the girl of his dreams. She didn’t look impressed right now. She looked bored.
I…can’t…believe…this…is…happening…
Still no movement. Not even a fraction of a fraction. The girl had stopped looking bored and was now beginning to look faintly amused. He didn’t know which was worse.
She’s…laughing… at…me…please…open…please…I’ll…do…anything…
Suddenly a hissing, slithering voice whispered in the silence, in the deepest backdrop of his mind.
“Anything?”
- - - -
In the darkness of the under realm, the two demons put the finishing touches to the contract.
“…for the ability to open a jar of sun-dried tomatoes? Really?”
The first demon sounded shocked and a little disgusted. The second demon nodded dolefully.
“There’s no challenge these days. It’s just not fun any more,” he moaned. The first demon finished the document with a flourish of his pen, and slowly shook his head.
“You know what I reckon? I reckon those humans have stopped taking their souls seriously.”
Sunday, July 17, 2011
Filler Post
I've not posted for too long, so I'm throwing this up. That might sound like I'm vomiting, but I'm not.
Ruth was away for a week at the end of June, and when she got back I nearly died of flu. Following that we've had about thirty university students here for two weeks. My time has been flittered away on strange and ultimately fruitless pursuits.
Reid will be seven on Saturday. I can't quite believe that he'll be such a big boy. I enjoy all of my children, and they are all so different. It's strange to see little creatures that are a combination of Ruth and myself in personality as well as features. It's also hard to see my own flaws reproduced in my offspring, especially as I know that overcoming some of those flaws will involve walking a difficult path. I suppose that's better than being oblivious to my flaws and therefore unable to help my children grow.
Ruth was away for a week at the end of June, and when she got back I nearly died of flu. Following that we've had about thirty university students here for two weeks. My time has been flittered away on strange and ultimately fruitless pursuits.
Reid will be seven on Saturday. I can't quite believe that he'll be such a big boy. I enjoy all of my children, and they are all so different. It's strange to see little creatures that are a combination of Ruth and myself in personality as well as features. It's also hard to see my own flaws reproduced in my offspring, especially as I know that overcoming some of those flaws will involve walking a difficult path. I suppose that's better than being oblivious to my flaws and therefore unable to help my children grow.
Saturday, June 18, 2011
Flower
I've been trying to write a bit more recently. I thought I'd put something up on my blog, because I've not updated in a while.
So here's something I wrote a couple of weeks ago:
The boy found a seed. He didn’t know what kind of a seed it was. He was just a boy. But even the boy knew that seeds were made to be planted, so that is what he did. He buried it in the earth and attended to it. He watered it every day, each time looking and praying and hoping to see a shoot pushing its way out of its earthy coffin. Just a boy, and he loved that seed and that flower-to-be as only a boy could.
One day, to his delight, a green shoot, peeping out at him. The boy learned a lesson that day. Faith and love were always rewarded. He nurtured that young plant like a mother until it blossomed into a beautiful yellow flower. It was not the biggest flower, nor the prettiest, but to that boy it was wondrous and – more importantly – it was his.
Then his parents took him to one side to educate him. The flower was a dandelion. A dandelion was a weed. The boy had grown a weed. The boy was heart-broken. He walked away from his flower and never looked back. He had showered his affection on something that was a flower in disguise. It was no longer beautiful. A useless, dirty weed. He was ashamed of its ugliness and of his stupidity. The boy learned another lesson, but this one tasted bitter.
The Lesson: There is nothing more foul-tasting than to be disappointed; to find that the flower you had invested yourself in was actually a weed. It is better not to care. It is better not to love unless you are absolutely certain, one-hundred-percent convinced that the seed is that of a rose. Beware, lest you pour yourself into something or someone useless. Beware, weeds masquerading as flowers.
The boy walked away that day. Do not judge him too harshly. He was only a boy, after all. I hope that when he becomes a man he may see things differently. That he may see things the same way as the wrinkled, wizened Albanian nun who saw the face of Christ in the poorest, ugliest beggars. Who saw a flower in every weed.
I pray that when he becomes a man he may see things differently. That he may see things the same way as the wandering, preaching carpenter who said “Whatever you do for the least of these weeds, you do for Me.”
I am sure that when he becomes a man he will see things differently. He will be taken by the hand, led into the garden and spoken to: “You see all these faces, all these spectacular flowers? They were weeds that somebody loved.”
So here's something I wrote a couple of weeks ago:
The boy found a seed. He didn’t know what kind of a seed it was. He was just a boy. But even the boy knew that seeds were made to be planted, so that is what he did. He buried it in the earth and attended to it. He watered it every day, each time looking and praying and hoping to see a shoot pushing its way out of its earthy coffin. Just a boy, and he loved that seed and that flower-to-be as only a boy could.
One day, to his delight, a green shoot, peeping out at him. The boy learned a lesson that day. Faith and love were always rewarded. He nurtured that young plant like a mother until it blossomed into a beautiful yellow flower. It was not the biggest flower, nor the prettiest, but to that boy it was wondrous and – more importantly – it was his.
Then his parents took him to one side to educate him. The flower was a dandelion. A dandelion was a weed. The boy had grown a weed. The boy was heart-broken. He walked away from his flower and never looked back. He had showered his affection on something that was a flower in disguise. It was no longer beautiful. A useless, dirty weed. He was ashamed of its ugliness and of his stupidity. The boy learned another lesson, but this one tasted bitter.
The Lesson: There is nothing more foul-tasting than to be disappointed; to find that the flower you had invested yourself in was actually a weed. It is better not to care. It is better not to love unless you are absolutely certain, one-hundred-percent convinced that the seed is that of a rose. Beware, lest you pour yourself into something or someone useless. Beware, weeds masquerading as flowers.
The boy walked away that day. Do not judge him too harshly. He was only a boy, after all. I hope that when he becomes a man he may see things differently. That he may see things the same way as the wrinkled, wizened Albanian nun who saw the face of Christ in the poorest, ugliest beggars. Who saw a flower in every weed.
I pray that when he becomes a man he may see things differently. That he may see things the same way as the wandering, preaching carpenter who said “Whatever you do for the least of these weeds, you do for Me.”
I am sure that when he becomes a man he will see things differently. He will be taken by the hand, led into the garden and spoken to: “You see all these faces, all these spectacular flowers? They were weeds that somebody loved.”
Tuesday, May 31, 2011
Photos
I realised that I haven't updated for a while, and Ruth has been telling me that I need to put more photos up and that people aren't interested in my 'introspective navel-gazing egotistical dribblings' so here are some photos.
The first few are of children, just so you can see what they have become. The next few are chronicle our rodent problems. We've had a minor mouse plague here (in this part of New South Wales actually) with a major one predicted for later in the year. Also, our neighbour released some guinea pigs into the wild (i.e. our garden) and they had some babies. We caught the babies because they are slow and stupid. We were going to give them away, but 'unfortunately' they all died in our care. Ruth felt bad. I didn't, seeing as it was her fault that they died. But that's a story for another time.
So, children and then horrible rodents.
The first few are of children, just so you can see what they have become. The next few are chronicle our rodent problems. We've had a minor mouse plague here (in this part of New South Wales actually) with a major one predicted for later in the year. Also, our neighbour released some guinea pigs into the wild (i.e. our garden) and they had some babies. We caught the babies because they are slow and stupid. We were going to give them away, but 'unfortunately' they all died in our care. Ruth felt bad. I didn't, seeing as it was her fault that they died. But that's a story for another time.
So, children and then horrible rodents.
Saturday, May 14, 2011
Church and Mission
Just a question. In the book of Acts, where was the most common place to call people to leave their old life and follow Christ? I don't know the technically-correct answer, but what I can tell you is that it wasn't at church.
The vibe of the New Testament seems to be that church is for believers to worship and be discipled, and mission is something that happens outside of the church. I can't help but feel like something has gone wrong if church is where our mission happens. The call to new life in Christ should be happening in the marketplace, the Temple Courtyard and the Lecture Hall of Tyrannus. The call to growth; to learn how to use our time and money; to understand better the consequences of God's reality - these things should be happening in the gathering of believers.
When the two are mixed-up, then it is less than ideal. Disciples are repeatedly fed milk rather than meat and, just as bad, there is less encouragement to take the call of discipleship to those foreign places. Instead, mission becomes about inviting people to church, where we have paid professionals to do all the hard work. "Hey, it's my job to get them here - the rest is up to you."
No. The local church exists to feed disciples so that they are equipped and empowered to take the Gospel into the world in which they live and work. A church is not missional because it has seeker-sensitive services. A church is missional if the body are encouraged and enabled to live, pray, proclaim and take risks as followers of Jesus from Monday to Saturday.
The vibe of the New Testament seems to be that church is for believers to worship and be discipled, and mission is something that happens outside of the church. I can't help but feel like something has gone wrong if church is where our mission happens. The call to new life in Christ should be happening in the marketplace, the Temple Courtyard and the Lecture Hall of Tyrannus. The call to growth; to learn how to use our time and money; to understand better the consequences of God's reality - these things should be happening in the gathering of believers.
When the two are mixed-up, then it is less than ideal. Disciples are repeatedly fed milk rather than meat and, just as bad, there is less encouragement to take the call of discipleship to those foreign places. Instead, mission becomes about inviting people to church, where we have paid professionals to do all the hard work. "Hey, it's my job to get them here - the rest is up to you."
No. The local church exists to feed disciples so that they are equipped and empowered to take the Gospel into the world in which they live and work. A church is not missional because it has seeker-sensitive services. A church is missional if the body are encouraged and enabled to live, pray, proclaim and take risks as followers of Jesus from Monday to Saturday.
Subscribe to:
Posts (Atom)
